{"id":99,"date":"2024-12-06T15:55:31","date_gmt":"2024-12-06T08:55:31","guid":{"rendered":"https:\/\/parst.or.th\/?p=99"},"modified":"2024-12-08T01:25:19","modified_gmt":"2024-12-07T18:25:19","slug":"program-the-28th-annual-meeting-of-the-philosophy-and-religion-society-of-thailand","status":"publish","type":"post","link":"https:\/\/parst.or.th\/?p=99","title":{"rendered":"[Program] The 28th Annual Meeting of the Philosophy and Religion Society of Thailand"},"content":{"rendered":"\n<p>Mahachakri Building, Faculty of Arts, Chulalongkorn University<br>December 12-14, 2024<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Program<\/strong><\/p>\n\n\n\n<p><strong>Thursday, December 12, 2024<\/strong><\/p>\n\n\n\n<p>8.30 \u2013 9.00 Registration<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>9.15 \u2013 9.45 Tarik Tijanovic, Against Dasgupta\u2019s Naturalization of the PSR<\/p>\n\n\n\n<p>9.45 \u2013 10.15 Debopama Bose, Vita\u1e47\u1e0d\u0101: A Futile Harassment or an Intellectual Exercise?<\/p>\n\n\n\n<p>10.15 \u2013 10.45 Saheb Samanta, Recognising Recognition: A Philosophical Interpretation of Pratyabhij\u00f1\u0101<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>9.15 \u2013 9.45 Christine Carmela R. Ramos, Love, Non-Violence, and Harmony in Filipino Culture: Indigenous Perspectives and Their Cultural Significance<\/p>\n\n\n\n<p>9.45 \u2013 10.15 Tyler Dalton McNabb, The Shentong Tradition and Classical Theism: A Synthesis?<\/p>\n\n\n\n<p>10.15 \u2013 10.45 Frank J. Hoffman, Some Parallels between Buddhism and Wittgenstein<\/p>\n\n\n\n<p>10.45 \u2013 11.00 Break<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>11.00 \u2013 11.30 Prateek Chaubey and Ranjan K. Panda, Inner Peace and Outer Engagement: Self-Knowledge in Epicureanism and the Bhagavad Gita<\/p>\n\n\n\n<p>11.30 \u2013 12.00 Rahul Biswas and Prajwal Bhosale , The Mahabharata Through the Lens of Brahma Kumaris Knowledge: An Exploration of Inner Transformation and Spiritual Philosophy<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>11.00 \u2013 11.30 Thomas Rule, Homesickness and Homecoming: Heidegger and Our Uncanny Dwelling<\/p>\n\n\n\n<p>11.30 \u2013 12.00 Nahum Brown, The Philosophical Import of Possible World Fiction: Four Categories<\/p>\n\n\n\n<p>12.00 \u2013 13.00 Lunch<\/p>\n\n\n\n<p>13.15 \u2013 13.30 Opening Ceremony<\/p>\n\n\n\n<p>13.30 \u2013 14.30 <strong>Keynote Prach Panchakunathorn, When to Bail Risk-Takers Out?: Alleviation vs. Cost-Bearing<\/strong><\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>14.35 \u2013 15.05 Qingxuan Wang, A Self-negating Negation: On N\u0101g\u0101rjuna\u2019s Notion of Emptiness in the M\u016blamadhyamakak\u0101rik\u0101 (Chapters I, XXIV, and XXV)<\/p>\n\n\n\n<p>15.05 \u2013 15.35 Billy Wheeler, Does Vipassan\u0101 Meditation Provide Factual or Practical Knowledge? In Defense of a Knowledge-That Interpretation<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>14.35 \u2013 15.05 \u0e13\u0e31\u0e0e\u0e10\u0e1e\u0e25 \u0e1a\u0e38\u0e13\u0e22\u0e1e\u0e34\u0e1e\u0e31\u0e12\u0e19\u0e4c, \u0e42\u0e17\u0e21\u0e31\u0e2a \u0e21\u0e2d\u0e23\u0e4c\u0e01\u0e31\u0e1a\u0e22\u0e39\u0e42\u0e17\u0e40\u0e1b\u0e35\u0e22<\/p>\n\n\n\n<p>15.05 \u2013 15.35 \u0e27\u0e34\u0e21\u0e25\u0e23\u0e31\u0e15\u0e19\u0e4c \u0e28\u0e23\u0e35\u0e42\u0e22\u0e2b\u0e30, \u0e01\u0e32\u0e23\u0e40\u0e1b\u0e23\u0e35\u0e22\u0e1a\u0e40\u0e17\u0e35\u0e22\u0e1a\u0e41\u0e19\u0e27\u0e04\u0e34\u0e14\u0e1b\u0e23\u0e30\u0e0a\u0e32\u0e18\u0e34\u0e1b\u0e44\u0e15\u0e22\u0e43\u0e19\u0e17\u0e23\u0e23\u0e28\u0e19\u0e30\u0e02\u0e2d\u0e07\u0e40\u0e1e\u0e25\u0e42\u0e15 \u0e2d\u0e23\u0e34\u0e2a\u0e42\u0e15\u0e40\u0e15\u0e34\u0e25\u0e41\u0e25\u0e30\u0e1e\u0e31\u0e12\u0e19\u0e32\u0e01\u0e32\u0e23\u0e41\u0e19\u0e27\u0e04\u0e34\u0e14\u0e1b\u0e23\u0e30\u0e0a\u0e32\u0e18\u0e34\u0e1b\u0e44\u0e15\u0e22\u0e43\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e38\u0e1a\u0e31\u0e19<\/p>\n\n\n\n<p>15.35 \u2013 15.50 Break<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>15.50 \u2013 16.10 Rituparna Roy, Consciousness of Being Conscious- A Meeting Point Between Buddhist Reflexive Awareness and Brentano\u2019s Inner Perception<\/p>\n\n\n\n<p>16.10 \u2013 16.40 Nguyen Khac Hieu, Bui Thi Lien Karma in Yog\u0101c\u0101ra Philosophy: A Solution to Challenges in Buddhist Practices in Vietnam<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>15.50 \u2013 16.10 \u0e2a\u0e38\u0e18\u0e34\u0e14\u0e32 \u0e41\u0e2a\u0e07\u0e40\u0e25\u0e34\u0e28\u0e25\u0e49\u0e33, \u0e01\u0e32\u0e23\u0e27\u0e34\u0e40\u0e04\u0e23\u0e32\u0e30\u0e2b\u0e4c\u0e41\u0e19\u0e27\u0e04\u0e34\u0e14\u0e2a\u0e15\u0e23\u0e35\u0e19\u0e34\u0e22\u0e21\u0e1c\u0e48\u0e32\u0e19\u0e20\u0e32\u0e1e\u0e22\u0e19\u0e15\u0e23\u0e4c\u0e40\u0e23\u0e37\u0e48\u0e2d\u0e07 \u0e04\u0e34\u0e21 \u0e08\u0e35\u0e22\u0e2d\u0e07 \u0e40\u0e01\u0e34\u0e14\u0e1b\u0e35 82<\/p>\n\n\n\n<p>16.10 \u2013 16.40 \u0e01\u0e24\u0e15\u0e20\u0e32\u0e28 \u0e28\u0e31\u0e01\u0e14\u0e34\u0e29\u0e10\u0e32\u0e19\u0e19\u0e17\u0e4c, \u0e08\u0e32\u0e01\u0e25\u0e47\u0e2d\u0e04\u0e16\u0e36\u0e07\u0e0a\u0e2d\u0e21\u0e2a\u0e01\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e22\u0e34\u0e19\u0e22\u0e2d\u0e21\u0e17\u0e35\u0e48\u0e19\u0e48\u0e32\u0e01\u0e31\u0e07\u0e02\u0e32\u0e43\u0e19\u0e2a\u0e31\u0e07\u0e04\u0e21\u0e1b\u0e23\u0e30\u0e0a\u0e32\u0e18\u0e34\u0e1b\u0e44\u0e15\u0e22<\/p>\n\n\n\n<p>Friday, December 13, 2024<\/p>\n\n\n\n<p>8.30 \u2013 9.15 Registration<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>9.15 \u2013 9.45 Evander Price, Lazarus Died Twice: Locating De-extinction within Religion and Ethics<\/p>\n\n\n\n<p>9.45 \u2013 10. 15 Roel Peter Jan Wolters, St. Paul as the Paradigm of a Christian Way of life: Kierkegaard\u2019s Climacus Writings on Faith\/Pistis<\/p>\n\n\n\n<p>10.15 \u2013 10.45 Iurii Tikhonravov, The Return of the Non-Western Religions to the Discourse of Western and Global Moral Philosophy<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>9.15 \u2013 9.45 SHAN Yafeng, Understanding in the Social Sciences<\/p>\n\n\n\n<p>9.45 \u2013 10. 15 B.V.E. Hyde, Zen and Singular Causation in Science and Policy<\/p>\n\n\n\n<p>10.15 \u2013 10.45 Moreno Paulon, Memory Editing and Metaphors of the Mind: Philosophy of the Mind &#8211; Psychoanalysis \u2013 Epistemology<\/p>\n\n\n\n<p>10.45 \u2013 11.00 Break<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>11.00 \u2013 11.30 Haikal Fadhil Anam, Beyond Religious Boundaries: Buddhist Monk\u2019s Prayer at Indonesia\u2019s Mosque and Public Responses on Social Media<\/p>\n\n\n\n<p>11.30 \u2013 12.00 Seyed Hassan Hosseini, Beyond Classic Responses: Avicenna\u2019s Deistic Solution to the Problem of Evil<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>11.00 \u2013 11.30 Fatemeh Masdari, Artificial Intelligence and Religiousness: Compatibilities and Incompatibilities<\/p>\n\n\n\n<p>11.30 \u2013 12.00 Ravipat Rodphothong, Epistemic Responsibility of Beliefs in the Age of Moral Diversity and Deterministic Values<\/p>\n\n\n\n<p>12.00 \u2013 13.00 Lunch<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>13.00 \u2013 13.30 Constantino Pereira Silva Martins, Philosophical and Religious Dimensions of Sport: Death, Violence, and Transcendence<\/p>\n\n\n\n<p>13.30 \u2013 14.00 Matthew Hammerton, Workism and its Discontents<\/p>\n\n\n\n<p>Room 404\/8<\/p>\n\n\n\n<p>13.00 \u2013 13.30 Hayden Sean Alexander KEE, Homo invisibilis: A Philosophical Anthropology<\/p>\n\n\n\n<p>13.30 \u2013 14.00 Joshua Goh, Three Notions of Causal Contribution, and New Complications in which They Figure<\/p>\n\n\n\n<p>14.00 \u2013 14.30 Maciek Czerkawski, Being and Utmost Generality: Introducing the Arch-Paradox of Being<\/p>\n\n\n\n<p>14.30 \u2013 14.45 Break<\/p>\n\n\n\n<p>14.45 \u2013 15.15 Pham Minh Duc, On Nothing Nothingness and the Nothingness of Existence<\/p>\n\n\n\n<p>15.15 \u2013 15.45 Christopher Devlin Brown, The Knowledge Argument and A Priori Inference<\/p>\n\n\n\n<p><strong>Saturday, December 14, 2024<\/strong><\/p>\n\n\n\n<p>8.30 \u2013 9.15 Registration<\/p>\n\n\n\n<p>Room 401\/5<\/p>\n\n\n\n<p>9.15 \u2013 9.45 Nicholas Kruus, Axiological Cluelessness<\/p>\n\n\n\n<p>9.45 \u2013 10.15 Matt Stichter, Self-Knowledge of Our Emotions: The Connection to Our Goals, Values, and Living Well<\/p>\n\n\n\n<p>10.15 \u2013 10.45 Lucas Scripter, Atmospheric Kitsch<\/p>\n\n\n\n<p>10.45 \u2013 11.00 Break<\/p>\n\n\n\n<p>11.00 \u2013 11.30 Kevin Sue-A-Quan, Levinas on the Necessity of Need<\/p>\n\n\n\n<p>11.30 \u2013 12.00 Hassachai Mangkang, Democratic Peace and International Security in 21st Century: Kantian Political Theory Revisited<\/p>\n\n\n\n<p>12.00 \u2013 13.00 Lunch<\/p>\n\n\n\n<p>13.00 \u2013 13.30 Shane Ryan, Wise Environments<\/p>\n\n\n\n<p>13.30 \u2013 14.00 Brendan Wein, Disclosing God: Ineffability In the Late Schelling<\/p>\n\n\n\n<p>14.00 \u2013 14.30 Danielle Ravitzki Form, Function, and Self-Identification in the Definition of the Family<\/p>\n\n\n\n<p>14.30 \u2013 15.00 Break<\/p>\n\n\n\n<p>15.00 \u2013 16.00 Business Meeting of the Philosophy and Religion Society of Thailand<\/p>\n\n\n\n<p><strong>Registration<\/strong><\/p>\n\n\n\n<p>International presenters (attending online from outside of Thailand): 30 US Dollars<\/p>\n\n\n\n<p>Domestic presenters: 1,200 Baht (Non-members), and 1,000 Baht (Members)<\/p>\n\n\n\n<p>Online participants only (without presenting): 500 Baht<\/p>\n\n\n\n<p>Registration includes PARST membership fees and the cost of attending the event. Coffee, tea, and refreshments will be served, but participants must find lunch on their own.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mahachakri Building, Faculty of Arts, Chulalongkorn UniversityDecember 12-14, 2024 Program Thursday, December 12, 2024 8.30 \u2013 9.00 Registration Room 401\/5 9.15 \u2013 9.45 Tarik Tijanovic, Against Dasgupta\u2019s Naturalization of the PSR 9.45 \u2013 10.15 Debopama Bose, Vita\u1e47\u1e0d\u0101: A Futile Harassment &hellip; <a href=\"https:\/\/parst.or.th\/?p=99\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-99","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/parst.or.th\/index.php?rest_route=\/wp\/v2\/posts\/99","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parst.or.th\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parst.or.th\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parst.or.th\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/parst.or.th\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=99"}],"version-history":[{"count":3,"href":"https:\/\/parst.or.th\/index.php?rest_route=\/wp\/v2\/posts\/99\/revisions"}],"predecessor-version":[{"id":103,"href":"https:\/\/parst.or.th\/index.php?rest_route=\/wp\/v2\/posts\/99\/revisions\/103"}],"wp:attachment":[{"href":"https:\/\/parst.or.th\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=99"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parst.or.th\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=99"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parst.or.th\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=99"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}